(Photo Credit: Jon Tyson)
Time: in good time, big time, time-out, just in time, terrible time, waste of time, the time is now, pastime, no time, too much time, take the time, buy some time, time and time again, timing is everything…
Linguists will tell you that much can be learned about a people’s values and occupations by the vocabulary of their language and common word usage. For example: indigenous Arctic people (Inuit, Yupik, Sámi) have languages rich with vocabulary words to describe specific conditions of ice and snow. Some dialects are cited as having dozens (even hundreds) of words reflecting the most minute particulars of the Arctic environment, not because the people are so linguistically persnickety, but because their lives depend on exact descriptions of their environment in order to hunt, to fish, to survive.
Actually, the same sort of linguistic indicators can be observed among almost any cohesive culture or group. Employees in a particular company share a sort of “corporate speak” that indicates not only their actual work, but also the products and services they provide. Lawyers are famous for their “legalese,” medical professionals for their “medicalese,” and engineers for their technical jargon — all meant to clarify specific, often complex, concepts and procedures, but generally best understood only by others in their same circles of endeavor. (As a matter of fact, every language is best understood by others who share the same one; the difficulty of finding word-to-word equivalencies among different dialects is what makes the art of translation truly such an art.)
In America, we are all about work and efficiency, speed and progress, and our numerous, almost constant references to time indicate just how preoccupied with it most of us are: get it done, 24/7, in the nick of time, because time is money!!! Not surprisingly, it was another extremely industrious and progressive civilization, the ancient Egyptians, who first used daylight shadow clocks to divide the day into 12 segments and star movements to divide the night into 12 periods. Eventually, this is how the 24 hour day originated (though mechanical clocks to track it did not appear until the 14th century).
Whether you believe it or not, time as simply a unit of measurement is a totally neutral concept. We try to manage it, but it feels different depending on whether we perceive it as helpful, hindering, or downright harassing. Regardless, time passes in life no matter how much we try to control it, so making peace with its flow by embracing the moments (good or bad) or acting with purpose (successfully or not) is about the only way to make it work on your behalf.
Too often we only think about time in a negative way, as a sort of oppressive overlord, but it has so many practical, indispensable uses. For one thing, where would our sense of history be without the broad period calendar designations in years: BC/AD or BCE/CE referring to the timelines of history or Circa for approximate dates, or decades and centuries (15th, 20th, etc.) Then there is the matter of telling time, the a.m/p.m. suffixes to distinguish the morning (ante-meridien) from the afternoon/evening (post Meridien). The uniformity of these designations eliminates ambiguity for international/military/business coordination. Likewise, geographical and universal designations based on longitude (time zones) standardizes regions out of coordinated Universal Time for commercial and social uniformity (with adjustments for daylight savings time).
Think about it: time is how we structure events so as to better understand when things happened and how they relate to each other; time coordinates meetings, travel and schedules; time places the cycles and eras of mankind in context allowing us to gain a long-view perspective; and time provides clarity between local time and a universal standard so that everyone, no matter where they are, can act and communicate “in real time.” Without a clock to track the day, nothing would run, nothing would work—time itself would not stand still, but certainly everything and everyone else would.
Time measured in days and hours is the framework of our lives. As writer Annie Dillard so famously stated, “How we spend our days is, of course, how we spend our lives.” A long life in terms of years is not necessarily a fruitful or valuable one when measured by contributions to society, nor is a life cut short necessarily wasted. Just look at the famous contributions made by Joan of Arc (executed at 19), Louis Braille who developed the tactile writing system for the blind at 15 (died at 43), Mozart who wrote his first symphony at 8 (dead at 35), Martin Luther King who led the Civil Rights Movement (assassinated at 39), or Hollywood legend James Dean who only made three films before dying at 24.
None of these examples is to imply that one’s contributions have to be of major national, global, or historical importance in order to BE important. The worth of a life is not measured by grand gestures, world-wide fame or massive fortunes, but rather by the positive effects of love, influence and inspiration on others, be they family members, co-workers, neighbors, friends or sometimes even strangers.
Time does, in fact, have something in common with money, in that it is not how much you have, but how you spend it that ultimately matters. To ensure the value of our lives, we need to get on with it, because “time waits for no man.”









